9.29.2011

so that is a wild body?




o so there's a wild chaotic disOrganizing body? yes there and herethere
  these bodies are like Giacometti's 
 Yet our teacher  friend Doctor Deleuze never did
remember to write of
him
bodies  lean wiry things walking through the centuries



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a Bacon's Fate of the wild

Bacon's Fate of the wild





Corry Shores Fate of the Wild
or what could be called The Fate of the Wild Body
See His Own  Posting which
inspired
me 
over
at

his
blog
machine

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9.27.2011

Well aware that .. .. MIchel Foucault fiction and




____________Did you hear these words before? was there a knight holding a fiction fort against his plating rest his arrest and her breast whitedoved as the somber sign of the sun?
                               she heard this quiet lecture:
'I am well aware that I have never written anything but fictions. 
I do not mean to say, however, that truth is therefore absent.

 It seems to me that the possibility exists for fictions to function in truth,
 for a fictional discourse to induce effects of truth,

 and for bringing it about that a true discourse engenders or “manufactures” something that does not as yet exist,'
-------------------------------------------------------

 one “fictions” a politics not yet in existence on the basis of a historical truth.

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9.25.2011

Broadcasting Hugo Chavez Letter to the Secretary General of the United Nations






Letter from President Hugo Chavez to the Secretary General of the United Nations




by Hugo Chavez
Miraflores, September 17, 2011
His Excellency, Ban Ki-moon, Secretary General of the United Nations
Mr. Secretary General:
Distinguished representatives of the peoples of the world:



I address these words to the United Nations General Assembly, to this great forum that represents all the people of earth, to ratify, on this day and in this setting, Venezuela’s full support of the recognition of the Palestinian State: of Palestine’s right to become a free, sovereign and independent state. This represents an act of historic justice towards a people who carry with them, from time immemorial, all the pain and suffering of the world.


In his memorable essay The Grandeur of Arafat, the great French philosopher Gilles Deleuze wrote with the full weight of the truth: The Palestinian cause is first and foremost the set of injustices that these people have suffered and continue to suffer. 
And I dare add that the Palestinian cause also represents a constant and unwavering will to resist, already written in the historic memory of the human condition. A will to resist that is born of the most profound love for the earth.
 Mahmoud Darwish, the infinite voice of the longed-for Palestine, with heartfelt conscience speaks about this love: 
We don’t need memories/ because we carry within us Mount Carmelo/ and in our eyelids is the herb of Galilee./ Don’t say: If only we could flow to my country like a river!/ Don’t say that!/ Because we are in the flesh of our country/ and our country is in our flesh.
Against those who falsely assert that what has happened to the Palestinian people is not genocide, Deleuze himself states with unfaltering lucidity:

 From beginning to end, it involved acting as if the Palestinian people not only must not exist, but had never existed. It represents the very essence of genocide: to decree that a people do not exist; to deny them the right to existence.
In this regard, the great Spanish writer 

Juan Goytisolo is quite right when he forcefully states:

 The biblical promise of the land of Judea and Samaria to the tribes of Israel is not a notarized property contract that authorizes the eviction of those who were born and live on that land. This is precisely why conflict resolution in the Middle East must, necessarily, bring justice to the Palestinian people; this is the only path to peace.
It is upsetting and painful that the same people who suffered one of the worst examples of genocide in history have become the executioners of the Palestinian people: it is upsetting and painful that the heritage of the Holocaust be the Nakba. And it is truly disturbing that Zionism continues to use the charge of anti-Semitism as blackmail against those who oppose their violations and crimes. Israel has, blatantly and despicably, used and continues to use the memory of the victims. And they do so to act with complete impunity against Palestine. It’s worth mentioning that anti-Semitism is a Western, European, scourge in which the Arabs do not participate. Furthermore, let’s not forget that it is the Semite Palestine people who suffer from the ethnic cleansing practiced by the Israeli colonialist State.
I want to make myself clear: It is one thing to denounce anti-Semitism, and an entirely different thing to passively accept that Zionistic barbarism enforces an apartheid regime against the Palestinian people. From an ethical standpoint those who denounce the first, must condemn the second.
A necessary digression: it is frankly abusive to confuse Zionism with Judaism. Throughout time we have been reminded of this by several Jewish intellectuals such as Albert Einstein and Erich Fromm. And today there are an ever increasing number of conscientious citizens, within Israel itself, who openly oppose Zionism and its criminal and terrorist practices.

We must spell it out: Zionism, as a world vision, is absolutely racist. Irrefutable proof of this can be seen in these words written with terrifying cynicism by Golda Meir: How are we to return the occupied territories? There is nobody to return them to. There is no such thing as a Palestinian people. It is not as people think, that there existed a people called Palestinians, who considered themselves as Palestinians, and that we came and threw them out and took their country. They didn’t exist.“

It is important to remember that: from the end of the 19th century, Zionism called for the return of the Jewish people to Palestine and the creation of a national state of its own. This approach was beneficial for French and British colonialism, as it would later be for Yankee imperialism. The West has always encouraged and supported the Zionist occupation of Palestine by military means.


Read and reread the document historically known as the Balfour Declaration of 1917: the British Government assumed the legal authority to promise a national home in Palestine to the Jewish people, deliberately ignoring the presence and wishes of its inhabitants. It should be added that Christians and Muslims lived in peace for centuries in the Holy Land up until the time when Zionism began to claim it as its complete and exclusive property.


Let’s not forget that beginning in the second decade of the 20th century, Zionism started to develop its expansionist plans by taking advantage of the colonial British occupation of Palestine. By the end of World War II, the Palestinian people’s tragedy worsened, with their expulsion from their territory and, at the same time, from history. In 1947, the despicable and illegal UN resolution 181 recommends dividing Palestine into a Jewish State, an Arab State, and an area under international control (Jerusalem and Belem). Shamefully, 56 percent of the territory was granted to Zionism to establish its State. In fact, this resolution violated international law and blatantly ignored the will of the vast Arab majority: the right to self-determination of the people became a dead letter.
From 1948 to date, the Zionist State has continually applied its criminal strategy against the Palestinian people with the constant support of its unconditional ally, the United States of America. This unconditional allegiance is clearly observed by the fact that Israel directs and sets US international policy for the Middle East. That’s why the great Palestinian and universal conscience Edward Said stated that any peace agreement built on the alliance with the United States would be an alliance that confirms Zionist power, rather than one that confronts it.
Now then: contrary to what Israel and the United States are trying to make the world believe through transnational media outlets, what happened and continues to happen in Palestine —using Said’s words— is not a religious conflict, but a political conflict, with a colonial and imperialist stamp. It did not begin in the Middle East, but rather in Europe.
What was and continues to be at the heart of the conflict?: debate and discussion has prioritized Israel’s security while ignoring Palestine’s. This is corroborated by recent events; a good example is the latest act of genocide set off by Israel during its Operation Molten Lead in Gaza.
Palestine’s security cannot be reduced to the simple acknowledgement of a limited self-government and self-policing in its “enclaves” along the west bank of the Jordan and in the Gaza Strip. This ignores the creation of the Palestinian State, in the borders set prior to 1967 with East Jerusalem as its capital; and the rights of its citizens and their self-determination as a people. This further disregards the compensation and subsequent return to the Homeland of 50 percent of the Palestinian people who are scattered all over the world, as established by resolution 194.
It’s unbelievable that a country (Israel) that owes its existence to a general assembly resolution could be so disdainful of the resolutions that emanate from the UN, said Father Miguel D’Escoto when pleading for the end of the massacre against the people of Gaza in late 2008 and early 2009.
Mr. Secretary General and distinguished representatives of the peoples of the world:
It is impossible to ignore the crisis in the United Nations. In 2005, before this very same General Assembly, we argued that the United Nations model had become exhausted. The fact that the debate on the Palestinian issue has been delayed and is being openly sabotaged reconfirms this.
For several days, Washington has been stating that, at the Security Council, it will veto what will be a majority resolution of the General Assembly: the recognition of Palestine as a full member of the UN. In the Statement of Recognition of the Palestinian State, Venezuela, together with the sister Nations that make up the Bolivarian Alliance for the Peoples of Our America (ALBA), have denounced that such a just aspiration could be blocked by this means. As we know, the empire, in this and other instances, is trying to impose its double standard on the world stage: Yankee double standards are violating international law in Libya, while allowing Israel to do whatever it pleases, thus becoming the main accomplice of the Palestinian genocide being carried out by the hands of Zionist barbarity. Edward Said touched a nerve when he wrote that: Israeli interests in the United States have made the US’ Middle East policy Israeli-centric.
I would like to conclude with the voice of Mahmoud Darwish in his memorable poem
On This Earth:
 We have on this earth what makes life worth living: On this earth, the lady of earth, Mother of all beginnings/ Mother of all ends. She was called… Palestine./ Her name later became… Palestine./ My Lady, because you are my Lady, I deserve life.
It will continue to be called Palestine: Palestine will live and overcome! Long-live free, sovereign and independent Palestine!
Hugo Chávez Frías
President of the Bolivarian Republic of Venezuela


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9.21.2011

quoting at creatin'

To criticize is only to establish that a concept vanishes when it is thrust into a new milieu, losing some of its components, or acquiring others that transform it. But those who criticize without creating, those who are content to defend the vanished concept without being able to give it the forces it needs to return to life, are the plague of philosophy.
 from What is Philosophy    ~ Gilles Deleuze et Felix Guatttari   ~ 

Ken Baumann at  html giant  


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Deleuze says that for as long as:



… one steps outside what’s been thought before, once one ventures outside what’s familiar and reassuring, once one has to invent new concepts for unknown lands, then

methods and moral systems break down and thinking becomes … a “perilous act,” a violence, whose first victim is oneself… . Thinking is always experiencing, experi- menting, … and



what we experience, experiment with, is … what’s coming into being, what’s new, what’s taking shape (Deleuze, 1995, p. 103–4)

  quotedat
'TumBlR Bloggerrrrrrrrrrr




9.12.2011

across came to this across this ||||Dig and dig and Dig these readers and groups as lines of reading left to right and right to left let off the line and Out the door and along the street to further the research of what is becoming and coming to come to people to the steeple of things to come abOUtto Happen and HappIness as it drives further west to left and social and social communism if across these reader





 if across this acrostic if across  if a cross a cross a cross a cross cross


 came over if over to come across a learning  learning a come across learning to come
no Non,

   start again here then if come across to say its here a group who reads  ... we will see long distance that we dont know to know but unknowing to become knowing as its





















Deleuze Reading Group (Fall 2012)
This semester the group will examining one of Gilles Deleuze’s touchstone texts, Difference and Repetition. Deleuze returns to Difference and Repetitionrepeatedly throughout his work, and it is one of his most important works. Beginning this reading group with D&R will provide a good basis to further investigate his work, both alone and with Guattari. Furthermore, D&R represents a general change in the thinking regarding the metaphysical relationship between the individual and substance, and ontology.
Due to the high number of students that have shown interest in the group (currently 30 students have shown interest, through either e-mail or gradconnect, in joining the reading group), it may be necessary to split the group into two smaller groups, but this will be addressed after the first meeting. Most likely, we will host multiple sessions per week, although these groups will move at the same pace. Furthermore, I would like to have a larger gathering of all of the groups once a month with a presentation*. Regardless of what happens regarding the normal group meetings, we’ll have four such gatherings this semester. If you would be interested in heading up a smaller section of the group or if you would be interested in giving a presentation, let me know. The pace of the class will generally be between 30 and 50 pages a week.
*While I’m hoping presentations will average between 15 and 20 minutes, their length will be up to the discretion of the speaker. Any presentation will be followed by questions. While the subject of the text can be anything, they should relate in some way to D&R. Depending on the length of the presentation, we can have multiple speakers per presentation session.
Time Meeting: (tentative) Tuesday – 3PM to 5PM or Thursday 3PM to 5PM
Location: TBD
Reading Group Coordinator: Anthony Zirpoli
Book information: Difference and Repetition by Gilles Deleuze, translated by Paul Patton, Columbia University Press; ISBN: 978-0-231-08159-7
Tentative Reading Schedule:
Week 1 (week of Sept 4th ) – Preface and Introduction (xi-27)
Week 2 (week of Sept 11th ) – Chapter 1 (29-69)
Week 3 (week of Sept 18th ) – Chapter 1 (29-69)
Week 4 (week of Sept 25th) – Presentation and Chapter 2 (70-128)
Week 5 (week of Oct 2nd) – Chapter 2 (70-128)
Week 6 (week of Oct 9th) – Chapter 3 (129-167)
Week 7 (week of Oct 16th) –Presentation and Chapter 3 (129-167)
Week 8 (week of Oct 23rd) – Chapter 4 (168-221)
Week 9 (week of Oct 30th) – Chapter 4 (168-221)
Week 10 (week of Nov 6th)– Presentation and Chapter 5 (222-261)
Week 11 (week of Nov 13th)– Chapter 5 (222-261)
Week 12 (week of Nov 27th)– Conclusion (262-304)
Week 13 (week of Dec 5th)– Presentation by Anthony Zirpoli and closing fall meeting
































This website serves as a platform for essential texts on the philosophy of Gilles Deleuze in non-German languages. For the first time, selected international research from throughout the world will be easily available for philosophical scholarship on Deleuze in Germany.
Organization of the website ”Deleuze International“: Marc Rölli. For questions or comments please contact: roelli@phil.tu-darmstadt.de
“Deleuze International” is an Online Publication which will publish Issues regularly – Online ISSN: 1866-1122




Dies ist eine Plattform für wichtige Texte zur Philosophie von Gilles Deleuze in nicht-deutscher Sprache. Erstmals werden so ausgesuchte, aber weltweit verstreute Texte aus der internationalen Forschung für das philosophische Studium von Deleuze in Deutschland leicht zugänglich gemacht.

Organisation der Webseite “Deleuze International”: Marc Rölli. Für weitere Fragen und Kommentare bitte Kontakt via: roelli@phil.tu-darmstadt.de

“Deleuze International” ist eine Online-Publikation, welche in regelmässigen Abständen Ausgaben zum Thema veröffentlichen wird – Online ISSN: 1866-1122









http://deleuze.tausendplateaus.de/